loading

Category: Spirituality

  • Home
  • Category: Spirituality

Unconditional faith in Navratri 2024: victory of good over evil

Unconditional faith in Navratri 2024: victory of good over evil

Navratri is one of the grandest festivals in Hindu Culture, that is celebrated across not just India but the world. The nine days celebration finds its significant importance in the Hindu culture. Navratri has its origin from two Sanskrit words тАУ тАШNavтАЩ meaning Nine and тАШRatriтАЩ meaning Night. These glorious nine nights and ten days are devoted to the worship of Devi Durga who represents the divine feminine energy also known as тАШShaktiтАЩ. Navratri exemplifies victory of good over evil, light over darkness and wisdom over ignorance. Across the world, devotees immerse in the celebration by fasting, praying and performing rituals. LetтАЩs explore the significance of Navratri more as we delve deep into the world of celebration and spirituality.

Durga Puja in Navratri - Worshipping the Cosmic Feminine Energy

Throughout the nine days of Navratri, people devote themselves in the adoration of Devi Durga who is an embodiment to power and resilience. The celebration of Shakti is symbolic of the power that every woman has within themselves тАУ the power to create and sustain life. Women is the source of energy & growth.

Significance of Navratri - The Victory of Good over Evil

Navratri is symbolic of the triumph of Devi Durga over the wicked demon named тАШMahishasuraтАЩ. According to the legend, Devi Durga was created by the energies of Lord Brahma, Lord Vishnu and Lord Shiva to slay Mahishasura whose unparalleled power was causing hindrance in the cosmos. After fighting for nine days, Devi Durga finally was able to vanquish Mahishasura on the tenth day. This episode is a reminder of the infinite power the Goddess holds. It inspires the devotees to consciously choose what is right and take a stand against any wrongdoings.

Navratri Celebration - across all Cultures

Navratri is celebrated across many states in India. Every state has its own rituals, customs and celebratory ceremonials that are observed during this time of the year. In Gujarat, devotees as a part of the Navratri ritual, indulge in hosting Garbas and Dandiya (different Navratri dance forms) events; where as in West Bengal it is celebrated as Durga Puja which is more than just a religious festival. ThatтАЩs not all, people belonging to different social strata also participates in the celebration. Navratri hence is a celebration that fosters the essence of unity bringing together people to indulge in collective worship of the divine. It is one such festival that resonate inclusivity in Hindu festivals.

Navratri - the essence of Spiritual Renewal

Devotees are seen to engage in meditation, prayer, Navratri fasting practices and performing different ceremonial rituals throughout these nine days. They are seen to also perform our forms of spiritual practices that help in the process of seeking inner peace. Navaratri is symbolic of imbibing the positive spirit by discarding negativity.

Navaratri is a festival of love, light and spiritual purification. These glorious nine days constantly reminds us of the strength and power one has within oneself to overcome all the negativities. It encourages the devotees to embrace the essence of righteousness by practicing self-introspection through spirituality.

Navratri Legends

Nine Forms of Devi Durga

During the time of Navaratri, nine forms of Devi Durga or Navadurga are worshipped in all her glory. HereтАЩs a guide to Navratri offering an explanation on the significance of Devi Durga and her nine forms:

Devi Shailaputri

navaratri cute Durga devi shailputri shailaputri

Goddess Shailaputri - first day of Navratri

Shailaputri is the daughter of the Mountain King Himalayas (тАШShailтАЩ means тАШMountainтАЩ and тАШPutriтАЩ means тАШdaughterтАЩ). She is worshipped on the very first day of Navaratri as she is the first form of manifestation of Devi Durga. She is seen to ride a bull which is known as Nandi. Holding a Trishul (Trident) and a Lotus in both her hands, she embodies purity and strength.

In her previous birth, she was Devi тАШSatiтАЩ тАУ the daughter of Daksha, she offered herself in the Yagya Fire when Daksha insulted her husband Lord Shiva by not inviting him in the grand Yagya. King Himavan (or Himalaya) & his wife Devi Maina was doing severe penance of Devi Shakti seeking boon to get Devi Shakti herself as their daughter. Then, Devi was born as daughter of Himavan and got her name тАШUmaтАЩ, тАШParvatiтАЩ.

Devi BrahmaCharini

Day 2 Devi BrahmaCharini - baby cute form of Durga Navratri

Goddess Brahmacharini - second day of Navratri

The second form of Durga is Goddess Brahmacharini is worshiped on the second day of Navaratri. She holds a Rudraksh mala and water pot (Kamandala) in her hands. Her feet remain bare as she represents the time when Goddess Parvati had immerse herself in deep meditation to please Lord Shiva. She signifies devotion, loyalty, and love. In this form, she is also known as TapaCharini. She bless devotees with knowledge & wisdom. тАШBrahmaтАЩ means тАШTapaтАЩ and тАШChariniтАЩ means тАШPerformerтАЩ.

According to legends, the great Sage Narada reminded her about her previous life as Sati Devi. As requested by King Himavant & Devi Maina, he did the palm reading of their beloved daughter Parvati. He informed that Lord Shiva would be her husband in this life and advised her to please Lord Shiva by meditating on him. When she started penance for Lord Shiva, she took the form of BrahmaCharini.

Devi Chandraghanta

Day 3 Devi Chandraghanta - baby cute form of Durga Navratri

Goddess Chandraghanta - third day of Navratri

The third day of Navratri is dedicated to the worship of Devi Chandraghanta. Adorned by a bell shaped half-moon on her forehead, she rides a tiger. She is fierce and is an embodiment of grace and fearlessness. Riding a tiger gives golden hue to her skin that brightens the Universe. She possesses 10 hands, out of which eight hands are holding weapons and two hands are in blessing mudra. She has three eyes that makes her ultimate divine beauty. тАШChandraтАЩ means тАШ тАШmoonтАЩ & тАШGhantaтАЩ means тАШbellтАЩ. She blesses her devotees with courage, fearlessness & supreme bliss.

Devi Kushmanda

Day 4 Devi Kushmanda - baby cute form of Durga Navratri

Goddess Kushmanda - fourth day of Navratri

On the fourth auspicious day of Navratri, Goddess Kushmanda is worshipped. According to the Navratri Mythology and legends, she is the creator of the universe. And her name is derived by amalgamating three words, тАШKuтАЩ (little), тАШUshmaтАЩ (warmth or energy) and тАШAndaтАЩ (egg) - that literally translates to тАШthe one who has created the universeтАЭ. She blesses her devotees with energy & vitality.

She rides the lion & has 8 hands holding weapons, jar of elixir, and her one right hand is always in AbhayMudra (blessing). She created this Universe with her divine blissful smile. She is the energy giver to Lord Sun to make him capable of creating balance in maintain life in this Universe.

Devi Skandmata

Day 5 Devi SkandMata - baby cute form of Durga Navratri

Goddess Skandmata - fifth day of Navaratri

She is worshipped on the fifth day of Navratri, and she is also referred to as Parvati, Maheshwari and Gauri. Holding little Karthik, she sits on lion, holding lotus in hands, this four armed deity symbolises knowledge and wisdom. тАШSkandaтАЩ is the name of her elder son тАШKartikeyaтАЩ, тАШmataтАЩ is mother, so Skandmata is the mother of Kartikeya тАУ the chief commander of the army of Gods. Skandmata blesses the devotee with supreme ocean of knowledge.

With the grace of Devi SkandMata, the great legendry scholar Kalidas wrote two epic тАШRaghuvansha MahaKavyaтАЩ and тАШMeghDootтАЩ.

Devi Katyayani

Day 6 Devi Katyayani - baby cute form of Durga Navratri

Goddess Katyayani - sixth day of Navaratri

She is worshipped on the sixth day of Navaratri, Goddess Katyayani is known for her fierceness and strength. Daughter of Sage Katyayan, She sits on a lion and is seen to hold a sword. She symbolises triumph over all things evil and negative.

Devi Katyayani has three eyes & four hands тАУ one hand holds sword, two hands are in blessing posture, and one hand hold lotus.

Devi Kalratri

Day 7 Devi Kalratri - baby cute form of Durga Navratri

Goddess Kalratri - seventh day of Navratri

Goddess Kalratri is the seventh manifestation or form of Durga. As per the legends, in order to save the universe from the demons, she sacrificed her skin complexion by embracing darkness. She is known as the dark form of Durga and has a third eye on her forehead that holds the entire universe. It is believed that worship of Devi Kalratri can remove all the darkness from oneтАЩs life.

She has three round shaped bright eyes signifying universe. Her hairs are unlocked. She possesses four hands тАУ two hands are holding weapons, one hand in blessing mudra and one hand is in fearless style. She blesses her devotees with fearlessness. She ride on the faithful donkey. She is also known as тАШShubhamkariтАЩ, because she blesses her devotees with prosperity and auspiciousness.

Devi MahaGauri

Day 8 Devi MahaGauri - baby cute form of Durga Navratri

Goddess Mahagauri - eigth day of Navaratri

тАШMahaтАЩ means тАШgreatтАЩ and тАШGauriтАЩ means тАШWhite brighteningтАЩ. She blesses her devotees with enlightenment and removes the fear of death.

On the eighth day, Devi Mahagauri is worshipped. She is known for her moon like bright skin. She wears white clothing and rides bull. She is an embodiment of peace and serenity. He divine aura radiates positivity. She has three eyes & four hands тАУ one hand is in blessing gesture, one hand is in Fear repelling gesture, one hand holds drum and other hand holds a trident.

Devi Siddhidatri

Day 9 Devi Siddhidatri - baby cute form of Durga Navratri

Goddess Siddhidatri - ninth day of Navaratri

On the ninth and the final day of Navratri, Goddess Siddhidatri is worshipped. She is a four armed deity holding a mace, discus, a book, and lotus in her hands. She has eight supernatural powers, which is also known as тАШsiddhisтАЩ. These are Anima, Mahima, Garima, Laghima, Prapti, Prakambya, Ishitva and Vashitva. She represents prosperity and fulfilment. She is always anxious to help her devotees, blesses with knowledge to bring purity in life.

Which Navratri Mantra is best to do?

Amongst various mantras, hymns, and worship procedures, everyone should read the following hymns and mantras during Navratri to seek blessings of Goddess Durga:

  • Shri Durga Kavach
  • Shri Argala Stotra
  • Shri Keelak Stotra
  • MahishasurMardini Stotr
  • Beej Mantra тАУ Om Aing Hreeng Kleeng Chaamundaay Vicchay

Worship Anushthaan during Navratri

Navratri is the best time to achieve impossible tasks as these are the 9 divine days and nights during Goddess Durga blesses the devotees with all the desires fulfilled. ItтАЩs best to take learned priests help to perform

Conclusion

Navratri constantly reminds us of the existence of the divine feminine power or energy that holds the universe together. Through these nine days of celebration, devotees pray to the goddess and seek her blessings for protection, good fortune and overall spiritual well-being. May we be filled with GoddessтАЩs strength to overcome all the difficulties and walk on the path of enlightenment and positivity. Goddess Durga is ultimately pleased with your devotion, dedication, & your righteousness.

рдЬреАрд╡рди рдореЗрдВ рдЪрд╛рд╣рддреЗ рд╣реИрдВ рдЕрдЪреНрдЫреЗ рдмрджрд▓рд╛рд╡ рддреЛ рдмрд╕ рдХрд░реЗрдВ рдпреЗ рдЫреЛрдЯрд╛ рд╕рд╛ рдХрд╛рдо, рдмрджрд▓ рдЬрд╛рдПрдЧреА рдЬрд┐рдВрджрдЧреА рдХреА рд╕реВрд░рдд

рдЖрдЬрдХрд▓ рдХреА рднрд╛рдЧрджреМреЬ рднрд░реА рдЬрд┐рдВрджрдЧреА рдореЗрдВ рдХрд┐рд╕реА рдХреЗ рдкрд╛рд╕ рдЦреБрдж рдХреЗ рд▓рд┐рдП рд╕реЛрдЪрдиреЗ рдХрд╛ рд╡рдХреНрдд рд╣реА рдирд╣реАрдВ рд╣реИ ред рд╣рд░ рдХреЛрдИ рдПрдХ рджреВрд╕рд░реЗ рд╕реЗ
рдЖрдЧреЗ рдирд┐рдХрд▓рдиреЗ рдХреА рд╣реЛреЬ рдореЗрдВ рднрд╛рдЧрддрд╛ рдЬрд╛ рд░рд╣рд╛ рд╣реИред рд▓реЗрдХрд┐рди рдЗрди рд╕рдм рдореЗрдВ рдЖрдкрдХреА рд╕реЗрд╣рдд, рджреЛрд╕реНрдд рдФрд░ рдкрд░рд┐рд╡рд╛рд░ рдХрд╛ рд╕рд╛рде рдХрд╣реАрдВ рджреВрд░ рдкреАрдЫреЗ рдЫреВрдЯ рдЬрд╛рддрд╛ рд╣реИред рдРрд╕реЗ рдореЗрдВ рдЬрдм рдЖрдк рдЕрдкрдиреЗ рдордВрдЬрд┐рд▓ рдХреЗ рдирдЬрджреАрдХ рдкрд╣реБрдВрдЪ рдХрд░ рдкреАрдЫреЗ рдореБрдбрд╝рдХрд░ рджреЗрдЦрддреЗрдВ рд╣реИрдВ рдХрд┐ рдСрдлрд┐рд╕ рдореЗрдВ рдПрдХ рдкреНрд░рд╛рдЗрд╡реЗрдЯ рдХреИрдмрд┐рди рдФрд░ рдЕрдЪреНрдЫреА рд╕реЛрд╕рд╛рдЗрдЯреА рдореЗрдВ рдмреЬреЗ рд╕реЗ рдлреНрд▓реИрдЯ рдХреЗ рдЕрд▓рд╛рд╡рд╛ рд╕рд╛рде рдореЗрдВ рдХреЛрдИ рдЕрдкрдирд╛ рдирд╣реАрдВ рдЦреЬрд╛ рд╣реИред рд╕реЛрд╕рд╛рдЗрдЯреА рдХреА рдкрд╛рд░реНрдХрд┐рдВрдЧ рдореЗрдВ рд▓рдВрдмреА рд╕реА рдХрд╛рд░ рднреА рдЦреЬреА рд╣реИ рд▓реЗрдХрд┐рди рд▓реЙрдиреНрдЧ рдбреНрд░рд╛рдЗрд╡ рдкрд░ рдЬрд╛рдиреЗ рдХреЗ рд▓рд┐рдП рджреЛрд╕реНрддреЛрдВ рдХрд╛ рд╕рд╛рде рдирд╣реАрдВ рд╣реИред

рдЖрд▓рд┐рд╢рд╛рди рдШрд░ рддреЛ рд╣реИ рд▓реЗрдХрд┐рди рдорд╛рдБ-рдмрд╛рдк, рднрд╛рдИ рдмрд╣рди рдЕрдм рднреА рджреВрд░ рд╢рд╣рд░ рдХреЗ рдПрдХ рдЫреЛрдЯреЗ рд╕реЗ рдХрдорд░реЗ рдореЗрдВ рд░рд╣ рд░рд╣реЗ рд╣реИрдВред рдЬреЗрдм рдореЗрдВ рдкрд╛рд╕рдкреЛрд░реНрдЯ рдФрд░ рдкреЗрд░рд┐рд╕ рдХреА рдЯрд┐рдХрдЯ рддреЛ рд╣реИ рд▓реЗрдХрд┐рди рдЙрд╕ рд╕рд╛рдереА рдХрд╛ рд╣рд╛рде рдирд╣реАрдВ рдЬрд┐рд╕реЗ рдкрдХреЬрдХрд░ рдХреЙрд▓реЗрдЬ рдХреЗ рдмрд╛рдж рдПрдХ рд▓рдВрдмрд╛ рд░рд╛рд╕реНрддрд╛ рддрдп рдХрд░рддреЗ рдереЗред рдРрд╕реЗ рдореЗрдВ рдЗрдВрд╕рд╛рди рдХреЗ рдкрд╛рд╕ рд╕рдмрдХреБрдЫ рд╣реЛрдиреЗ рдХреЗ рдмрд╛рдж рднреА рдЙрдирдХреЗ рдЕрдВрджрд░ рдПрдХ рдЦрд╛рд▓реАрдкрди рд░рд╣ рдЬрд╛рддрд╛ рд╣реИред рд╡рдХреНрдд рдХреЗ рд╕рд╛рде рдЕрдВрджрд░ рдХрд╛ рдпреЗ рдЕрдХреЗрд▓рд╛рдкрди рдЗрддрдирд╛ рдмреЭ рдЬрд╛рддрд╛ рд╣реИ рдХрд┐ рд╡реЛ рдЗрди рд╕рднреА рд╕реБрдЦ рд╕реБрд╡рд┐рдзрд╛рдУрдВ рд╕реЗ рдЙрдХрддрд╛рдиреЗ рд▓рдЧ рдЬрд╛рддрд╛ рд╣реИ.

рдирддреАрдЬрди, рдЬрд┐рд╕ рдЪрдХрдЪреМрдВрдз рдХреЗ рд▓рд┐рдП рдЗрдВрд╕рд╛рди рдЖрдзрд╛ рдЬреАрд╡рди рднрд╛рдЧрддрд╛ рд░рд╣рд╛ рдерд╛ рдЙрд╕реА рд╕реЗ рджреВрд░-рджреВрд░ рднрд╛рдЧрддреЗ рднрд╛рдЧрддреЗ рдПрдХ рдШрдиреЗ рдЕрдБрдзреЗрд░реЗ рдХрдорд░реЗ рдореЗрдВ рдЦреБрдж рдХреЛ рдХреИрдж рдХрд░ рд▓реЗрддрд╛ рд╣реИред рдзреАрд░реЗ-рдзреАрд░реЗ рдпрд╣реА рдЕрдХреЗрд▓рд╛рдкрди рдЙрд╕рдХреЗ рдЕрдВрджрд░ рдбрд┐рдкреНрд░реЗрд╢рди рдЬреИрд╕реА рдмреАрдорд╛рд░реА рдкреИрджрд╛ рдХрд░ рджреЗрддреА рд╣реИред рдРрд╕реЗ рдореЗрдВ рдЙрд╕ рдЗрдВрд╕рд╛рди рдХреЗ рдкрд╛рд╕ рдбрд┐рдкреНрд░реЗрд╢рди рдХреЗ рд╕рд╛рдордиреЗ рджреЛ рд╣реА рдСрдкреНрд╢рди рд░рд╣ рдЬрд╛рддрд╛ рд╣реИ рдпрд╛ рддреЛ рдЙрд╕рдХреЗ рд╕рд╛рдордиреЗ рд╕рдорд░реНрдкрдг рдХрд░ рджреЗрдВ рдпрд╛ рдЗрд╕рд╕реЗ рдЬреАрдд рдЬрд╛рдПред рдЖрдЬ рдХреЗ рд╕рдордп рдореЗрдВ рд▓реЛрдЧ рддреЗрдЬреА рд╕реЗ рдбрд┐рдкреНрд░реЗрд╢рди рдХрд╛ рд╢рд┐рдХрд╛рд░ рд╣реЛ рд░рд╣реЗ рд╣реИрдВред

рд╣рдордиреЗ рдпрд╣рд╛рдВ рдПрдХ рд╕рдореНрдкреВрд░реНрдг рд╡реНрдпрдХреНрддрд┐ рдХрд╛ рдЙрджрд╛рд╣рд░рдг рджрд┐рдпрд╛ рд╣реИ рдЬрд┐рд╕рд╕реЗ рдЖрдк рд╕рдм рд╕рдордЭ рд╕рдХреЗрдВ рдХреА рдЬреАрд╡рди рдореЗрдВ рдХреЗрд╡рд▓ рднреМрддрд┐рдХ рд╕реБрдЦ рд╕реЗ рд╣реА рдорди рдХреА рд╢рд╛рдВрддрд┐ рдирд╣реАрдВ рдорд┐рд▓рддреА рд╣реИред рдЬрдмрдХрд┐ рдЖрдзреА рдЖрдмрд╛рджреА рдЗрд╕реА рдХреЗ рдкреАрдЫреЗ рднрд╛рдЧ рд░рд╣реА рд╣реИред рдЙрдиреНрд╣реЗрдВ рд▓рдЧрддрд╛ рд╣реИ рдкреИрд╕рд╛ рд╣реА рджреБрдирд┐рдпрд╛ рдХреА рд╕рднреА рдЦрд╝реБрд╢рд┐рдпрд╛рдБ рджреЗ рд╕рдХрддрд╛ рд╣реИред рд▓реЗрдХрд┐рди рдЖрдк рдКрдкрд░ рдХреЗ рдЙрджрд╛рд╣рд░рдг рд╕реЗ рд╣рдХреАрдХрдд рд╕рдордЭ рд╕рдХрддреЗ рд╣реИрдВред рдЖрдк рдЪрд╛рд╣реЗ рддреЛ рдХрднреА рдЖрдВрдХреЬреЛрдВ рдкрд░ рднреА рдЧреМрд░ рдХрд░рд┐рдпреЗрдЧрд╛ - рдЖрддреНрдорд╣рддреНрдпрд╛ рдХрд╛ рдХрд╛рд░рдг рдЕрдХреЗрд▓рд╛рдкрди рд╣реА рдЕрдзрд┐рдХ рд╣реЛрддрд╛ рд╣реИред

success_1512061333

рджреБрдирд┐рдпрд╛ рднрд╛рдЧ рд░рд╣реА рд╣реИ рддреЛ рднрд╛рдЧрдиреЗ рджреАрдЬрд┐рдпреЗ рдЖрдк рдЙрд╕ рд░реЗрд╕ рд╕реЗ рдХрджрдо рдкреАрдЫреЗ рдХрд░ рд▓реАрдЬрд┐рдпреЗред рдЬрд┐рдВрджрдЧреА рдореЗрдВ рдЦрд░рдЧреЛрд╢ рдирд╣реАрдВ рдХрдЫреБрдЖ рдмрдирд┐рдП рдЬреЛ рдзреАрдореА рдЧрддрд┐ рд╕реЗ рд╣реА, рдкрд░ реЩреБрд╢реА-реЩреБрд╢реА рдЕрдкрдиреА рдордВрдЬрд┐рд▓ рдкрд░ рдкрд╣реБрдВрдЪрддрд╛ рд╣реИред рдЫреЛрдЯреА-рдЫреЛрдЯреА рдЦреБрд╢рд┐рдпреЛрдВ рдХреЛ рд╕реЗрд▓рд┐рдмреНрд░реЗрдЯ рдХреАрдЬрд┐рдпреЗ рддрднреА рдмреЬреА рдЦреБрд╢рд┐рдпреЛрдВ рдХреЛ рдЬреА рдкрд╛рдПрдВрдЧреЗред рд╕реБрдмрд╣-рд╕реБрдмрд╣ рдЙреЬрдиреЗ рд╡рд╛рд▓реА рдЙрди рдЫреЛрдЯреА рдЪрд┐реЬрд┐рдпрд╛ рд╕рдмрдХреЛ рджреЗрдЦрд┐рдпреЗ рдЬреЛ рдЗрд╕ рдЙрдореНрдореАрдж рд╕реЗ рдШреЛрдВрд╕рд▓рд╛ рд╕реЗ рдирд┐рдХрд▓реА рд╣реИ рдХрд┐ рдЖрдЬ рднрд░ рдкреЗрдЯ рджрд╛рдирд╛ рдЦрд╛рдХрд░ рдФрд░ рд▓реЗрдХрд░ рднреА рдЖрдПрдБрдЧреА ред рджрд╛рдиреЗ рдХреА рдЪрд╛рд╣ рдЙрд╕реЗ рдмрд┐рдирд╛ рдердХрд╛рдП рдкреВрд░рд╛ рдЖрд╕рдорд╛рдВ рдирдкрд╛ рджреЗрддреА рд╣реИ ред рд╕реНрдХреВрд▓ рдЬрд╛рддреЗ рдЙрди рдмрдЪреНрдЪреЛрдВ рдХреЛ рдЧреМрд░ рд╕реЗ рджреЗрдЦрд┐рдпреЗ рдЬреЛ рдЕрдкрдиреЗ рдорд╛рд╕реВрдо рдЖрдБрдЦреЛрдВ рдореЗрдВ рдЦреНрд╡рд╛рдм рд▓реЗрдХрд░ рдЬрд╛рдЧрддреЗ рд╣реИрдВред рдЙрдореНрдореАрджреЛрдВ рдХрд╛ рд╕реВрд░рдЬ рдмрдирдиреЗ рдХреЗ рд▓рд┐рдП рдЕрдкрдиреЗ рдЕрдВрджрд░ рдХреЗ рддреЗрдЬ рдХреЛ рдмрд░рдХрд░рд╛рд░ рд░рдЦрдирд╛ рдкреЬрддрд╛ рд╣реИред рд╕рдХрд░рд╛рддреНрдордХ рд╕реЛрдЪ рд╣реА рдЖрдкрдХреЛ рдЕрдкрдиреА рдордВрдЬрд┐рд▓ рддрдХ рдкрд╣реБрдВрдЪрддреА рд╣реИ. рдЕрдм рдпреЗ рдордВрдЬрд┐рд▓ рдЬреАрд╡рди рдЦреБрд╢рдиреБрдорд╛ рдмрдирд╛рдиреЗ рдХрд╛ рд╣реЛ рдпрд╛ рдЕрдкрдиреЗ рдХрд┐рд╕реА рд╕рдкрдиреЗ рдХреЛ рдкреВрд░рд╛ рдХрд░рдиреЗ рдХрд╛ ред

рдИрд╢реНрд╡рд░ рдиреЗ рдЗрд╕ рд╕реГрд╖реНрдЯрд┐ рдХрд╛ рдирд┐рд░реНрдорд╛рдг рдмреЬреА рдЦреВрдмрд╕реВрд░рддреА рдХреЗ рд╕рд╛рде рдХрд┐рдпрд╛ рд╣реИред рдкреНрд░рдХреГрддрд┐ рдиреЗ рдХрд┐рд╕реА рднреА рдЗрдВрд╕рд╛рди рдореЗрдВ рдХреЛрдИ рднреЗрджрднрд╛рд╡ рдирд╣реАрдВ рдХрд┐рдпрд╛ рд╣реИред рдпрд╣реА рд╡рдЬрд╣ рд╣реИ рд╣рд░ рдЗрдВрд╕рд╛рди рдЪрд╛рд╣реЗ рддреЛ рдХреБрдЫ рднреА рдХрд░ рд╕рдХрддрд╛ рд╣реИред рд╕реБрд╡рд┐рдзрд╛ рдХрд╛ рдЖрднрд╛рд╡ рд╣рдорд╛рд░реА рд╕рдлрд▓рддрд╛ рдореЗрдВ рдмрд╛рдзрд╛ рддреЛ рдбрд╛рд▓ рд╕рдХрддреА рд╣реИ рд▓реЗрдХрд┐рди рдкреНрд░рддрд┐рднрд╛ рдХреЛ рдирд╣реАрдВ рд╣рд░рд╛ рд╕рдХрддреА рд╣реИред рдорди рдХреА рд╢рдХреНрддрд┐ рдФрд░ рджреГрд╖реНрдЯрд┐рдХреЛрдг рд╕реЗ рд╡реНрдпрдХреНрддрд┐ рдЕрдкрдиреЗ рдирдЬрд░ рдореЗрдВ рдПрдХ рд╕рдлрд▓ рд╡реНрдпрдХреНрддрд┐рддреНрд╡ рд╡рд╛рд▓рд╛ рдЗрдВрд╕рд╛рди рдмрди рд╕рдХрддрд╛ рд╣реИред рдЗрд╕рдХреЗ рд▓рд┐рдП рд╕рдмрд╕реЗ рдкрд╣рд▓реЗ рд╣рдореЗрдВ рдЕрдкрдиреЗ рдЖрдЪрд░рдг рдореЗрдВ рдмрджрд▓рд╛рд╡ рдХреА рдЬрд░реВрд░рдд рд╣реИ рдХреНрдпреЛрдВрдХрд┐ рд╣рдо рдЬреИрд╕рд╛ рд╕реЛрдЪрддреЗ рд╣реИ рд╡реИрд╕рд╛ рд╣реА рдЦреБрдж рдХреЛ рд╕рдордЭрдиреЗ рд▓рдЧрддрд╛ рд╣реИрдВред рд╣рдорд╛рд░рд╛ рдирдХрд░рд╛рддреНрдордХ рдирдЬрд╝рд░рд┐рдпрд╛ рджрд┐рдиреЛрдВ рджрд┐рди рд╣рдореЗрдВ рдПрдХ рдЧрд┐рд▓реНрдЯ рдореЗрдВ рдбрд╛рд▓ рджреЗрддрд╛ рд╣реИрдВред

рдЦреБрдж рдХреЛ рд╕рдХрд░рд╛рддреНрдордХ рд░рдЦрдиреЗ рдХреЗ рд▓рд┐рдП рдЗрди рдЙрдкрд╛рдпреЛрдВ рдХреЛ рдЕрдкрдирд╛рдПрдВ:

  • рдирдХрд╛рд░рд╛рддреНрдордХ рд╕реЛрдЪ рд╡рд╛рд▓реЗ рд▓реЛрдЧреЛрдВ рд╕реЗ рджреВрд░ рд░рд╣реЗрдВ ред
  • рд╣рд░ рд░реЛрдЬ рд╕реБрдмрд╣ рдпрд╛ рд╢рд╛рдо рдореЗрдВ рдпреЛрдЧ рдХрд░реЗрдВ рдпрд╛ рдлрд┐рд░ 15-20 рдорд┐рдирдЯ рдХреЗ рд▓рд┐рдП рднреА рдзреНрдпрд╛рди рд▓рдЧрд╛рдПрдВред
  • рдЬреЛ рднреА рдХреБрдЫ рдЖрдкрдХреЛ рдЕрдЪреНрдЫрд╛ рдорд┐рд▓рд╛ рд╣реИ рдЙрд╕рдХреЗ рд▓рд┐рдП рдХреГрддрдЬреНрдЮрддрд╛ рдХрд╛ рднрд╛рд╡ рд░рдЦреЗрдВред
  • рдЕрдкрдиреА рдХрд╛рдмрд┐рд▓рд┐рдпрдд рдХреЛ рдХрднреА рдирд╣реАрдВ рднреВрд▓реЗрдВ, рдЦреБрдж рдкрд░ рд╡рд┐рд╢реНрд╡рд╛рд╕ рдХрд░рдирд╛ рд╕реАрдЦреЗрдВ ред
  • рд╣рд░ рд╕рдорд╕реНрдпрд╛ рдХрд╛ рдЕрдкрдирд╛ рдПрдХ рджреМрд░ рд╣реЛрддрд╛ рд╣реИ рдЬреЛ рдЬреАрд╡рди рдореЗрдВ рдХрднреА рди рдХрднреА рдЖрддрд╛ рд╣реИ рдФрд░ рд╡реЛ рдмреАрдд рднреА рдЬрд╛рддрд╛ рд╣реИред
  • рдХрд┐рд╕реА рдмреБрд░реЗ рджреМрд░ рд╕реЗ рдЧреБрдЬрд░рдиреЗ рд╡рд╛рд▓реЗ рд╣рд░ рд╡реНрдпрдХреНрддрд┐ рдХреЛ рдкрддрд╛ рд╣реЛрдирд╛ рдЪрд╛рд╣рд┐рдП рдХреА рдЬреАрд╡рди рдореЗрдВ рдЬрд╣рд╛рдВ рдмреБрд░рд╛рдИ рд╣реИ, рд╡рд╣рд╛рдВ рдЕрдЪреНрдЫрд╛рдИ рднреА рд╣реИред
  • рд╣рд░ рджреМрд░ рдХреЛ рдЕрдЧрд░ рдЕрдкрдиреЗ рдЬреАрд╡рди рдХрд╛ рдПрдХ рдЕрдиреБрднрд╡ рдорд╛рдирдХрд░ рдЪрд▓реЗрдВ рддреЛ рдирдХрд╛рд░рд╛рддреНрдордХ рд╡рд┐рдЪрд╛рд░ рдХрд╛ рдкреНрд░рднрд╛рд╡ рдХрдо рдкреЬрддрд╛ рд╣реИред
  • рдИрд╢реНрд╡рд░ рдЕрдкрдиреЗ рд╣рд░ рдмрдЪреНрдЪреЗ рдХреЗ рд╕рд╛рде рд╣реЛрддрд╛ рд╣реИ рдЗрд╕рд▓рд┐рдП рдпреЗ рдорд╛рдирдХрд░ рдЪрд▓реЗ рдХреА рдИрд╢реНрд╡рд░ рдЖрдкрдХреЗ рд╕рд╛рде рд╣реИрдВ рдФрд░ рдЖрдкрдХрд╛ рдмреБрд░рд╛ рдХрднреА рдирд╣реАрдВ рд╣реЛрдиреЗ рджреЗрдВрдЧреЗрдВред
  • I can and I willтАЩ рдереНрдпреЛрд░реА рдХреЛ рдЕрдкрдиреЗ рдЬреАрд╡рди рдХрд╛ рдореВрд▓ рдордВрддреНрд░ рдорд╛рди рд▓реЗрдВред

6 incredible MahaShivratri legends of your unconditional faith

6 must read incredible MahaShivratri legends of your 100% unconditional faith

Mahashivratri translates to тАЬThe Great Night of ShivaтАЭ is a special night where people gather together to celebrate and honor Shiva. Marked as one of the most prominent Hindu festivals on the Calendar, it is a night full of celebrations as devotees come together to pray, fast and connect to the divine. Mahashivratri bears a deeper meaning and is not just about celebration or rituals. Deep within the age old Mahashivratri celebration traditions, there are unknown mystique tales and lesser-known legends. So, letтАЩs dive into the world full of enchanting legends associated with Mahashivratri.

The Union of Shiva and Parvati

Mahashivratri translates to тАЬThe Great Night of ShivaтАЭ is a special night where people gather together to celebrate and honor Shiva. Marked as one of the most prominent Hindu festivals on the Calendar, it is a night full of celebrations as devotees come together to pray, fast and connect to the divine. Mahashivratri bears a deeper meaning and is not just about celebration or rituals. Deep within the age old Mahashivratri celebration traditions, there are unknown mystique tales and lesser-known legends. So, letтАЩs dive into the world full of enchanting legends associated with Mahashivratri.

Shivaa
Shiva Tandav - The dancing Shiva

The Cosmic Dance of Shiva

an integral part to Indian mythology is the mention of the cosmic dance that was performed by Shiva on this auspicious night. Also, known as Tandava, this dance symbolizes the everlasting cycle of creation, conservation and demolition. The Tandava dance was performed by the supreme deity to maintain the cosmic balance. It is also said that he performed it after the demolition of demon Tripura signifying the triumph of good over evil.

Lord Shiva-The Savior

Another enchanting tale is of the churning of ocean (Samudra Manthan) by the Gods and Demons to get the elixir of immortality (Amrut). During such occurrence, тАШHalahalaтАЩ тАУ the deathly poison emerged. Its emergence was threatening as it slowly was engulfing the whole universe in darkness. Lord Shiva at this crucial time, drank the poison to save the universe. This selfless act earned him the title of тАЬNeelkanthaтАЭ or the one with blue throat. Mahashivratri celebrates the transition from darkness to light and honors Shiva as the savior of the universe.

Lord Shiva drinking Poison during Ocean Churning
Rudraksha Shivling on Mahashivratri by Maharshi Keshvananda

The tale of Linga

The Shiva Linga finds its mention in the Hindu mythology and is of great significance. The Linga signifies the limitless power and aura of Lord Shiva that transcends into something that is beyond any form or attributes. ItтАЩs vast, shapeless and infinite. According to the ancient texts, once when there rose a conflict between Vishnu and Brahma over supremacy, Shiva appeared before them as a formless ray of light known as Jyotilinga. Shiva instructed them both to find the source and the end of that beam. He promised to declare the one who would succeed to do so as supreme. Taking the form of a swan Brahma flew upwards. On the other hand, Vishnu turned himself into a boar and tried looking for the other end by going downwards. After relentless search when both of them failed to find the source and the end, they realized that Shiva is nothing but infinite. Soon after which, Shiva Linga was considered as a source of infinite power. Since it was the first time on the 14th day of the Phalgun month that Lord Shiva exhibited himself in the form of the Linga, the day is celebrated as Mahashivratri as it is considered to be very auspicious.

The Mystique take of Ganga

An ancestor of Lord Rama, King Sagar after successfully performing the AshwamedhaYajna for the 99th time, sent his horse to take another round around the earth so that he could complete his 100th round of sacrifice. Indra the king of God was jealous of his success and so during his last round he notoriously captured the horse. This horse was then kept in the hermitage of Kapila Muni. Sixty thousand princes were thus sent from Ayodhya to look for the horse. On reaching Kapila MuniтАЩs hermitage, they found the horse and soon mistook him as a thief. Displeased by such behavior, Kapila Muni burnt them into ashes. Hearing about this, one of the grandchildren of King Sagar, Bhagirath begged Kapila Muni for a solution. To which he said that only the waters of Ganga could bring back them to life. King Bhagirath kept meditating after leaving his kingdom for more than thousand years. Pleased by his devotion to request Ganga to come down to the Earth, Brahma granted BhagirathтАЩs wish. But the weight of the Ganga River could only be sustained by Lord Shiva. So, King Bhagirath meticulously started praying to Lord Shiva. Lord Shiva instantly laid down his hair so that Ganga could flow through it. That is how the holy waters of the river washed away the ashes of those sixty thousand princes and released them from the curse so that they could go to the heavens. The holy ceremonial bathing of the Shiva Linga on the day of Mahashivratri from then has been a tradition. On the occasion of Mahashivratri devotees also take a holy deep in the waters of Ganga as it is considered as one of the attributes of Lord Shiva.

Ganga Descending on earth

Shiva's assurance and the new moon

Lord Shiva and Parvati on Kailash

In one of the legends thereтАЩs a mention of a tale that highlights the conversation between Lord Shiva and Goddess Parvati. When asked by Goddess Parvati about his favorite day, Shiva joyously replied saying that he likes it when itтАЩs the full moon night. This happens to be on the 14th day of the Phalgun month. From that day onwards, devotees all around the world indulge in celebrating the Mahashivratri. Additionally, in some of the texts there is a mention of ShivaтАЩs desire to be worshipped in a specific way by his devotees. He specifies the use of тАШBelтАЩ leaves for his worship. To him, the leaves of Bel is more precious than any jewels in the world. Furthermore, Lord Shiva explains the correct way to worship him which includes the process of using milk, curd, clarified butter and honey to bathe him. The ritual should continue till the next morning and the devotee must feed the Brahmins in the morning and then break his fast. His words spread through Goddess Parvati and since then people around the world are seen to celebrate his glory by fasting, performing the ceremonial bath and also by offering a lot of Bel leaves.

Conclusion

Mahashivratri is not just a festival but a celebration of power of Shiva who gave his all to save the world. It encapsulates within it the essence of harmony and victory. May we be inspired to fill our lives with goodness, positivity and calm. LetтАЩs embrace oneness and keep the spirit of Mahashivratri alive by following the path of spiritual awakening.

How Yoga suddenly boosts your Spirituality in life?

Yoga & Spirituality

I would like to discuss the most ancient, most needed, & most neglected (unfortunately) aspect of the modern life these days тАУ┬аYoga┬а&┬аSpirituality. Yoga means union, to join or conjunction. What an astonishing word it is- тАШunionтАЩ. When an enlightened teacher and a worthy disciple unite, the making of an Arjuna becomes inevitable. If Lord Krishna and Arjuna had not come together, we would not have faced the divine тАШSrimad Bhagwad GitaтАЩ. Had Adam and Eve not united, the world wouldnтАЩt have faced the beginning of civilization.

When the soul meets the almighty, the enlightenment ensues. In Indian philosophy the union of Manasa, Vacha, Karmana implies that one should strive to achieve the state where oneтАЩs thoughts, speech and the actions coincide. So, transform your thoughts into words and turn your words into action. If thoughts, speech, and actions were to connect together, there would surely be a heaven on Earth.

 

Cookie Consent with Real Cookie Banner